Between ‘tradition’ and movement: The emergence of Turkey’s Anti-Capitalist Muslims in the age of protest

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Standard

Between ‘tradition’ and movement : The emergence of Turkey’s Anti-Capitalist Muslims in the age of protest. / Uestebay, Leor.

I: Globalizations, Bind 16, Nr. 4, 04.01.2019, s. 472-488.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Uestebay, L 2019, 'Between ‘tradition’ and movement: The emergence of Turkey’s Anti-Capitalist Muslims in the age of protest', Globalizations, bind 16, nr. 4, s. 472-488. https://doi.org/10.1080/14747731.2018.1558818

APA

Uestebay, L. (2019). Between ‘tradition’ and movement: The emergence of Turkey’s Anti-Capitalist Muslims in the age of protest. Globalizations, 16(4), 472-488. https://doi.org/10.1080/14747731.2018.1558818

Vancouver

Uestebay L. Between ‘tradition’ and movement: The emergence of Turkey’s Anti-Capitalist Muslims in the age of protest. Globalizations. 2019 jan. 4;16(4):472-488. https://doi.org/10.1080/14747731.2018.1558818

Author

Uestebay, Leor. / Between ‘tradition’ and movement : The emergence of Turkey’s Anti-Capitalist Muslims in the age of protest. I: Globalizations. 2019 ; Bind 16, Nr. 4. s. 472-488.

Bibtex

@article{234724b4c62f4396ab74998ca876f22c,
title = "Between {\textquoteleft}tradition{\textquoteright} and movement: The emergence of Turkey{\textquoteright}s Anti-Capitalist Muslims in the age of protest",
abstract = "This article discusses the emergence of the “Anti-Capitalist Muslims” (ACMs) movement as the conjunction of critical Muslim politics and grassroots activism in Istanbul, Turkey. It explores the way in which Islam has been reconstituted in Turkish politics, in contrast to both fundamentalism and the government{\textquoteright}s neoliberal conservatism. The article draws upon Talal Asad{\textquoteright}s definition of Islam as a {\textquoteleft}tradition{\textquoteright} that attempts to achieve coherent narratives in a form which considers and enters into a dialogue with the present context, especially with contemporary social movements. It is argued that, through a dialogue between Islam and anti-capitalist social movements, the ACMs constructed an alternative Islamic tradition, focused especially on emancipation, equality and challenging structures of domination. Yet this alternative tradition proved unable to sustain itself due to the presence of a number of ongoing ridigities, which it is suggested might be addressed in future attempts to construct an anti-capitalist form of Islam.",
keywords = "Faculty of Social Sciences, Anti-Capitalist Muslims, tradition, social movements, disruptive politics, Turkey",
author = "Leor Uestebay",
year = "2019",
month = jan,
day = "4",
doi = "10.1080/14747731.2018.1558818",
language = "English",
volume = "16",
pages = "472--488",
journal = "Globalizations",
issn = "1474-7731",
publisher = "Taylor & Francis",
number = "4",

}

RIS

TY - JOUR

T1 - Between ‘tradition’ and movement

T2 - The emergence of Turkey’s Anti-Capitalist Muslims in the age of protest

AU - Uestebay, Leor

PY - 2019/1/4

Y1 - 2019/1/4

N2 - This article discusses the emergence of the “Anti-Capitalist Muslims” (ACMs) movement as the conjunction of critical Muslim politics and grassroots activism in Istanbul, Turkey. It explores the way in which Islam has been reconstituted in Turkish politics, in contrast to both fundamentalism and the government’s neoliberal conservatism. The article draws upon Talal Asad’s definition of Islam as a ‘tradition’ that attempts to achieve coherent narratives in a form which considers and enters into a dialogue with the present context, especially with contemporary social movements. It is argued that, through a dialogue between Islam and anti-capitalist social movements, the ACMs constructed an alternative Islamic tradition, focused especially on emancipation, equality and challenging structures of domination. Yet this alternative tradition proved unable to sustain itself due to the presence of a number of ongoing ridigities, which it is suggested might be addressed in future attempts to construct an anti-capitalist form of Islam.

AB - This article discusses the emergence of the “Anti-Capitalist Muslims” (ACMs) movement as the conjunction of critical Muslim politics and grassroots activism in Istanbul, Turkey. It explores the way in which Islam has been reconstituted in Turkish politics, in contrast to both fundamentalism and the government’s neoliberal conservatism. The article draws upon Talal Asad’s definition of Islam as a ‘tradition’ that attempts to achieve coherent narratives in a form which considers and enters into a dialogue with the present context, especially with contemporary social movements. It is argued that, through a dialogue between Islam and anti-capitalist social movements, the ACMs constructed an alternative Islamic tradition, focused especially on emancipation, equality and challenging structures of domination. Yet this alternative tradition proved unable to sustain itself due to the presence of a number of ongoing ridigities, which it is suggested might be addressed in future attempts to construct an anti-capitalist form of Islam.

KW - Faculty of Social Sciences

KW - Anti-Capitalist Muslims

KW - tradition

KW - social movements

KW - disruptive politics

KW - Turkey

U2 - 10.1080/14747731.2018.1558818

DO - 10.1080/14747731.2018.1558818

M3 - Journal article

VL - 16

SP - 472

EP - 488

JO - Globalizations

JF - Globalizations

SN - 1474-7731

IS - 4

ER -

ID: 174823415