Den Nikænske Bekendelse og homoousien: en kommunikationsteologisk udlægning

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Standard

Den Nikænske Bekendelse og homoousien : en kommunikationsteologisk udlægning. / Pallesen, Carsten.

I: Dansk Teologisk Tidsskrift, Bind 2023, Nr. 2, 2023, s. 1-23.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Pallesen, C 2023, 'Den Nikænske Bekendelse og homoousien: en kommunikationsteologisk udlægning', Dansk Teologisk Tidsskrift, bind 2023, nr. 2, s. 1-23.

APA

Pallesen, C. (2023). Den Nikænske Bekendelse og homoousien: en kommunikationsteologisk udlægning. Dansk Teologisk Tidsskrift, 2023(2), 1-23.

Vancouver

Pallesen C. Den Nikænske Bekendelse og homoousien: en kommunikationsteologisk udlægning. Dansk Teologisk Tidsskrift. 2023;2023(2):1-23.

Author

Pallesen, Carsten. / Den Nikænske Bekendelse og homoousien : en kommunikationsteologisk udlægning. I: Dansk Teologisk Tidsskrift. 2023 ; Bind 2023, Nr. 2. s. 1-23.

Bibtex

@article{146e3c85b73a4a4d939dd16dc14d5e3d,
title = "Den Nik{\ae}nske Bekendelse og homoousien: en kommunikationsteologisk udl{\ae}gning",
abstract = "This article discusses The Nicene Creed with special regard to the concept of homoousios (consubstantiation), which Jean-Luc Nancy recently has claimed to be the defining moment of Western philosophy and the self-deconstructive dynamic of Christianity. While Adolf Martin Ritter, Pier Franco Beatrice, Christopher Stead, Heinrich D{\"o}rrie, Eberhard J{\"u}ngel, Thomas F. Torrance and others provide theological and historical accounts of the Nicene Creed, this article explores a possible contemporary philosophical interpretation of the Nicene homoousios as the concept of the “concept” in Georg Wilhelm Friedrich Hegel{\textquoteright}s Science of Logic. Michael Theunissen{\textquoteright}s social philosophical reconstruction of the Hegelian “concept” as a theory of communicative freedom articulates the strong identity of the self and the other as two distinct moments implied in the Johanine word: “for God is love” (1 John 4, 7). The homoousios should be construed as the unity of freedom and love beyond indifference (Gleichg{\"u}ltigkeit) and dominance (Herrschaft) in Hegel{\textquoteright}s critical account of metaphysics. Homoousios, then, is the normative ideal and signature of modernity, which in Hegel{\textquoteright}s philosophy of the Spirit indicates the movement of the concept from substance to subjectivity as the self-movement of divine love. Keywords: homoousios – deconstruction – The Nicene Creed – subjectivity – communicative freedom – G.W.F. Hegel ",
keywords = "Det Teologiske Fakultet",
author = "Carsten Pallesen",
year = "2023",
language = "Dansk",
volume = "2023",
pages = "1--23",
journal = "Dansk Teologisk Tidsskrift",
issn = "0105-3191",
publisher = "Eksistensen",
number = "2",

}

RIS

TY - JOUR

T1 - Den Nikænske Bekendelse og homoousien

T2 - en kommunikationsteologisk udlægning

AU - Pallesen, Carsten

PY - 2023

Y1 - 2023

N2 - This article discusses The Nicene Creed with special regard to the concept of homoousios (consubstantiation), which Jean-Luc Nancy recently has claimed to be the defining moment of Western philosophy and the self-deconstructive dynamic of Christianity. While Adolf Martin Ritter, Pier Franco Beatrice, Christopher Stead, Heinrich Dörrie, Eberhard Jüngel, Thomas F. Torrance and others provide theological and historical accounts of the Nicene Creed, this article explores a possible contemporary philosophical interpretation of the Nicene homoousios as the concept of the “concept” in Georg Wilhelm Friedrich Hegel’s Science of Logic. Michael Theunissen’s social philosophical reconstruction of the Hegelian “concept” as a theory of communicative freedom articulates the strong identity of the self and the other as two distinct moments implied in the Johanine word: “for God is love” (1 John 4, 7). The homoousios should be construed as the unity of freedom and love beyond indifference (Gleichgültigkeit) and dominance (Herrschaft) in Hegel’s critical account of metaphysics. Homoousios, then, is the normative ideal and signature of modernity, which in Hegel’s philosophy of the Spirit indicates the movement of the concept from substance to subjectivity as the self-movement of divine love. Keywords: homoousios – deconstruction – The Nicene Creed – subjectivity – communicative freedom – G.W.F. Hegel

AB - This article discusses The Nicene Creed with special regard to the concept of homoousios (consubstantiation), which Jean-Luc Nancy recently has claimed to be the defining moment of Western philosophy and the self-deconstructive dynamic of Christianity. While Adolf Martin Ritter, Pier Franco Beatrice, Christopher Stead, Heinrich Dörrie, Eberhard Jüngel, Thomas F. Torrance and others provide theological and historical accounts of the Nicene Creed, this article explores a possible contemporary philosophical interpretation of the Nicene homoousios as the concept of the “concept” in Georg Wilhelm Friedrich Hegel’s Science of Logic. Michael Theunissen’s social philosophical reconstruction of the Hegelian “concept” as a theory of communicative freedom articulates the strong identity of the self and the other as two distinct moments implied in the Johanine word: “for God is love” (1 John 4, 7). The homoousios should be construed as the unity of freedom and love beyond indifference (Gleichgültigkeit) and dominance (Herrschaft) in Hegel’s critical account of metaphysics. Homoousios, then, is the normative ideal and signature of modernity, which in Hegel’s philosophy of the Spirit indicates the movement of the concept from substance to subjectivity as the self-movement of divine love. Keywords: homoousios – deconstruction – The Nicene Creed – subjectivity – communicative freedom – G.W.F. Hegel

KW - Det Teologiske Fakultet

M3 - Tidsskriftartikel

VL - 2023

SP - 1

EP - 23

JO - Dansk Teologisk Tidsskrift

JF - Dansk Teologisk Tidsskrift

SN - 0105-3191

IS - 2

ER -

ID: 322197889