Huwasi rocks, Baityloi, and Open Air Sanctuaries in Karia, Kilikia, and Cyprus

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Huwasi rocks, Baityloi, and Open Air Sanctuaries in Karia, Kilikia, and Cyprus. / Carstens, Anne Marie.

I: OLBA. Mersin University Publicattions of the Research Center of Cilician Archaeology, Bind 16, 2008, s. 73.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Carstens, AM 2008, 'Huwasi rocks, Baityloi, and Open Air Sanctuaries in Karia, Kilikia, and Cyprus', OLBA. Mersin University Publicattions of the Research Center of Cilician Archaeology, bind 16, s. 73.

APA

Carstens, A. M. (2008). Huwasi rocks, Baityloi, and Open Air Sanctuaries in Karia, Kilikia, and Cyprus. OLBA. Mersin University Publicattions of the Research Center of Cilician Archaeology, 16, 73.

Vancouver

Carstens AM. Huwasi rocks, Baityloi, and Open Air Sanctuaries in Karia, Kilikia, and Cyprus. OLBA. Mersin University Publicattions of the Research Center of Cilician Archaeology. 2008;16:73.

Author

Carstens, Anne Marie. / Huwasi rocks, Baityloi, and Open Air Sanctuaries in Karia, Kilikia, and Cyprus. I: OLBA. Mersin University Publicattions of the Research Center of Cilician Archaeology. 2008 ; Bind 16. s. 73.

Bibtex

@article{f5c3d9e0309011ddb7b4000ea68e967b,
title = "Huwasi rocks, Baityloi, and Open Air Sanctuaries in Karia, Kilikia, and Cyprus",
abstract = "A conspicious Bronze Age koin{\'e} including and binding together the Eastern Mediterranean has long been recognized within the field of ritual studies by historians of religion. Indeed, cult or cultic practice seems to have been a vital component of this cultural coherence.In this paper I present a series of sanctuaries in Karia, Kilikia, and Cyprus, which share a number of characteristics in their topographic and architectural setting and layour; features that I suggest have their origin in an ancient concept of the divine shared within the Bronze Age koin{\'e}. This small-scale experimental investigation is intended to from a concrete study of the nature, formation and transformation of the Eastern Mediterranean sanctuaries from the Late Bronze Age to the Roman period. It seems that especially during the Hellenistic and early Roman Imperial period, the local cultic roots played a major role in the manifestation of ethnic identities in an internationalised world; they formed a sort of local or Anatolian reply to a Hellenised world-view.  ",
keywords = "Faculty of Humanities, Bronzealder, Karia, Killia, Cypern, Bronze Age, Eastern Mediterranean, Karia, Killia, Cypres",
author = "Carstens, {Anne Marie}",
year = "2008",
language = "English",
volume = "16",
pages = "73",
journal = "Olba",
issn = "1301-7667",
publisher = "Mersin University",

}

RIS

TY - JOUR

T1 - Huwasi rocks, Baityloi, and Open Air Sanctuaries in Karia, Kilikia, and Cyprus

AU - Carstens, Anne Marie

PY - 2008

Y1 - 2008

N2 - A conspicious Bronze Age koiné including and binding together the Eastern Mediterranean has long been recognized within the field of ritual studies by historians of religion. Indeed, cult or cultic practice seems to have been a vital component of this cultural coherence.In this paper I present a series of sanctuaries in Karia, Kilikia, and Cyprus, which share a number of characteristics in their topographic and architectural setting and layour; features that I suggest have their origin in an ancient concept of the divine shared within the Bronze Age koiné. This small-scale experimental investigation is intended to from a concrete study of the nature, formation and transformation of the Eastern Mediterranean sanctuaries from the Late Bronze Age to the Roman period. It seems that especially during the Hellenistic and early Roman Imperial period, the local cultic roots played a major role in the manifestation of ethnic identities in an internationalised world; they formed a sort of local or Anatolian reply to a Hellenised world-view.  

AB - A conspicious Bronze Age koiné including and binding together the Eastern Mediterranean has long been recognized within the field of ritual studies by historians of religion. Indeed, cult or cultic practice seems to have been a vital component of this cultural coherence.In this paper I present a series of sanctuaries in Karia, Kilikia, and Cyprus, which share a number of characteristics in their topographic and architectural setting and layour; features that I suggest have their origin in an ancient concept of the divine shared within the Bronze Age koiné. This small-scale experimental investigation is intended to from a concrete study of the nature, formation and transformation of the Eastern Mediterranean sanctuaries from the Late Bronze Age to the Roman period. It seems that especially during the Hellenistic and early Roman Imperial period, the local cultic roots played a major role in the manifestation of ethnic identities in an internationalised world; they formed a sort of local or Anatolian reply to a Hellenised world-view.  

KW - Faculty of Humanities

KW - Bronzealder

KW - Karia

KW - Killia

KW - Cypern

KW - Bronze Age

KW - Eastern Mediterranean

KW - Karia

KW - Killia

KW - Cypres

M3 - Journal article

VL - 16

SP - 73

JO - Olba

JF - Olba

SN - 1301-7667

ER -

ID: 4341368