An EM misreading of Deleuze. Towards Post-praxiology?

Research output: Contribution to conferenceConference abstract for conferenceResearch

Standard

An EM misreading of Deleuze. Towards Post-praxiology? / Due, Brian Lystgaard.

2024. Abstract from New Developments in Ethnomethodology: Seoul Workshop

, Seoul, Korea, Republic of.

Research output: Contribution to conferenceConference abstract for conferenceResearch

Harvard

Due, BL 2024, 'An EM misreading of Deleuze. Towards Post-praxiology?', New Developments in Ethnomethodology: Seoul Workshop

, Seoul, Korea, Republic of, 21/06/2024 - 24/06/2024.

APA

Due, B. L. (2024). An EM misreading of Deleuze. Towards Post-praxiology?. Abstract from New Developments in Ethnomethodology: Seoul Workshop

, Seoul, Korea, Republic of.

Vancouver

Due BL. An EM misreading of Deleuze. Towards Post-praxiology?. 2024. Abstract from New Developments in Ethnomethodology: Seoul Workshop

, Seoul, Korea, Republic of.

Author

Due, Brian Lystgaard. / An EM misreading of Deleuze. Towards Post-praxiology?. Abstract from New Developments in Ethnomethodology: Seoul Workshop

, Seoul, Korea, Republic of.

Bibtex

@conference{c09404a3b0cf4848b6be4844b6cff8c0,
title = "An EM misreading of Deleuze. Towards Post-praxiology?",
abstract = "An Ethnomethodological Misreading of Deleuze. Towards Post-praxiology? To the extent post-humanist, non-anthropocentric, and new materialist studies focus on actual occasions, there are many similarities to Garfinkel{\textquoteright}s work. Just as Garfinkel misread the great phenomenologists, we may now turn to a misreading of some key figures in these new movements to explore what can be learned from their projects regarding respecifying their philosophical abstractions as practical, situated accomplishments. In this talk, I will sketch “the missing what” in Deleuze work and use this reading to expand the analysis of activities within phenomenal fields. The role of the observer and the matter of materials disregarding their accountability are two key takeaways that I find essential. To secure the pureness of ethno I will, however, not expand its framework but instead suggest a post-praxiological turn. ",
author = "Due, {Brian Lystgaard}",
year = "2024",
language = "English",
note = "null ; Conference date: 21-06-2024 Through 24-06-2024",

}

RIS

TY - ABST

T1 - An EM misreading of Deleuze. Towards Post-praxiology?

AU - Due, Brian Lystgaard

PY - 2024

Y1 - 2024

N2 - An Ethnomethodological Misreading of Deleuze. Towards Post-praxiology? To the extent post-humanist, non-anthropocentric, and new materialist studies focus on actual occasions, there are many similarities to Garfinkel’s work. Just as Garfinkel misread the great phenomenologists, we may now turn to a misreading of some key figures in these new movements to explore what can be learned from their projects regarding respecifying their philosophical abstractions as practical, situated accomplishments. In this talk, I will sketch “the missing what” in Deleuze work and use this reading to expand the analysis of activities within phenomenal fields. The role of the observer and the matter of materials disregarding their accountability are two key takeaways that I find essential. To secure the pureness of ethno I will, however, not expand its framework but instead suggest a post-praxiological turn.

AB - An Ethnomethodological Misreading of Deleuze. Towards Post-praxiology? To the extent post-humanist, non-anthropocentric, and new materialist studies focus on actual occasions, there are many similarities to Garfinkel’s work. Just as Garfinkel misread the great phenomenologists, we may now turn to a misreading of some key figures in these new movements to explore what can be learned from their projects regarding respecifying their philosophical abstractions as practical, situated accomplishments. In this talk, I will sketch “the missing what” in Deleuze work and use this reading to expand the analysis of activities within phenomenal fields. The role of the observer and the matter of materials disregarding their accountability are two key takeaways that I find essential. To secure the pureness of ethno I will, however, not expand its framework but instead suggest a post-praxiological turn.

M3 - Conference abstract for conference

Y2 - 21 June 2024 through 24 June 2024

ER -

ID: 396728299