Scandinavia

Publikation: Bidrag til bog/antologi/rapport › Bidrag til bog/antologi › Forskning

Standard

Scandinavia. / Olden-Jørgensen, Sebastian.

European political thought 1450-1700: Religion, law and philosophy. red. / Howell A. Lloyd; Glenn Burgess; Simon Hodson. 1. udg. New Haven and London : Yale University Press, 2008. s. 300-331.

Publikation: Bidrag til bog/antologi/rapport › Bidrag til bog/antologi › Forskning

Harvard

Olden-Jørgensen, S 2008, Scandinavia. i HA Lloyd, G Burgess & S Hodson (red), European political thought 1450-1700: Religion, law and philosophy. 1 udg, Yale University Press, New Haven and London, s. 300-331.

APA

Olden-Jørgensen, S. (2008). Scandinavia. I H. A. Lloyd, G. Burgess, & S. Hodson (red.), European political thought 1450-1700: Religion, law and philosophy (1 udg., s. 300-331). Yale University Press.

Vancouver

Olden-Jørgensen S. Scandinavia. I Lloyd HA, Burgess G, Hodson S, red., European political thought 1450-1700: Religion, law and philosophy. 1 udg. New Haven and London: Yale University Press. 2008. s. 300-331

Author

Olden-Jørgensen, Sebastian. / Scandinavia. European political thought 1450-1700: Religion, law and philosophy. red. / Howell A. Lloyd ; Glenn Burgess ; Simon Hodson. 1. udg. New Haven and London : Yale University Press, 2008. s. 300-331

Bibtex

@inbook{37959b40cc2511dcbee902004c4f4f50,
title = "Scandinavia",
abstract = "The political culture of Scandinavia in the later middle ages formed a common heritage of Christian limited kingship based on the law. During the century following the Reformnation the ways part. In the Danish-Norwegian union political stability in the wake of a succesful Reformation settlement ushers in a conservative political culture that hampers the development of political philosophy and limits the reception of natural law, with the partial exception of the Sor{\o} Academy in its heyday. Sweden, on the other hand, experiences political instabilty as well as a strong development of political philosophy and a sustained reception of natural law. These difference partly explain why Danish absolutism (introduced 1660) proved so very stable while Swedish absolutism (1680-1719) after a generation led to the reestablishment of (very) limited monarchy, the so called {"}age of freedom{"}.",
keywords = "Faculty of Humanities, Skandinavien, politisk kultur, politisk idehistorie, enev{\ae}lde, adelsv{\ae}lde, konged{\o}mme, 1450-1700, Danmark, Sverige, Norge, religion, lov, filosofi, naturret, Sor{\o} Akademi, Uppsala, Scandinavia, political culture, political thought, absolutism, constitutionalism, kingship, 1450-1700, limited monarchy, Denmark, Sweden, Norway, religion, law, philosophy, natural law, Sor{\o} Academy, Uppsala",
author = "Sebastian Olden-J{\o}rgensen",
year = "2008",
language = "English",
isbn = "978-0-300-11266-5",
pages = "300--331",
editor = "Lloyd, {Howell A.} and Glenn Burgess and Simon Hodson",
booktitle = "European political thought 1450-1700",
publisher = "Yale University Press",
address = "United States",
edition = "1",

}

RIS

TY - CHAP

T1 - Scandinavia

AU - Olden-Jørgensen, Sebastian

PY - 2008

Y1 - 2008

N2 - The political culture of Scandinavia in the later middle ages formed a common heritage of Christian limited kingship based on the law. During the century following the Reformnation the ways part. In the Danish-Norwegian union political stability in the wake of a succesful Reformation settlement ushers in a conservative political culture that hampers the development of political philosophy and limits the reception of natural law, with the partial exception of the Sorø Academy in its heyday. Sweden, on the other hand, experiences political instabilty as well as a strong development of political philosophy and a sustained reception of natural law. These difference partly explain why Danish absolutism (introduced 1660) proved so very stable while Swedish absolutism (1680-1719) after a generation led to the reestablishment of (very) limited monarchy, the so called "age of freedom".

AB - The political culture of Scandinavia in the later middle ages formed a common heritage of Christian limited kingship based on the law. During the century following the Reformnation the ways part. In the Danish-Norwegian union political stability in the wake of a succesful Reformation settlement ushers in a conservative political culture that hampers the development of political philosophy and limits the reception of natural law, with the partial exception of the Sorø Academy in its heyday. Sweden, on the other hand, experiences political instabilty as well as a strong development of political philosophy and a sustained reception of natural law. These difference partly explain why Danish absolutism (introduced 1660) proved so very stable while Swedish absolutism (1680-1719) after a generation led to the reestablishment of (very) limited monarchy, the so called "age of freedom".

KW - Faculty of Humanities

KW - Skandinavien

KW - politisk kultur

KW - politisk idehistorie

KW - enevælde

KW - adelsvælde

KW - kongedømme

KW - 1450-1700

KW - Danmark

KW - Sverige

KW - Norge

KW - religion

KW - lov

KW - filosofi

KW - naturret

KW - Sorø Akademi

KW - Uppsala

KW - Scandinavia

KW - political culture

KW - political thought

KW - absolutism

KW - constitutionalism

KW - kingship

KW - 1450-1700

KW - limited monarchy

KW - Denmark

KW - Sweden

KW - Norway

KW - religion

KW - law

KW - philosophy

KW - natural law

KW - Sorø Academy

KW - Uppsala

M3 - Book chapter

SN - 978-0-300-11266-5

SP - 300

EP - 331

BT - European political thought 1450-1700

A2 - Lloyd, Howell A.

A2 - Burgess, Glenn

A2 - Hodson, Simon

PB - Yale University Press

CY - New Haven and London

ER -

ID: 2463388